Readings: Matthew 14:22-33, 1 Kings 19:9-18
Arlington Presbyterian Church
August 13, 2017
August 13, 2017
I spent much of the evening
yesterday on Facebook reading stories about what had happened in
Charlottesville in the last 24 hours.
In fact, I had forgotten that
there was a Unite the Right rally yesterday and a counter protest that I had
been reading about the last few weeks.
I woke up feeling a little under
the weather and was focused on getting better for this morning.
In fact, after two weeks of
intentional self-care, I had imagined the sermon would focus a little on the
time Jesus took before this story to refresh alone
and the weariness of the
disciples who were sent off on the boat while Jesus rested.
Nedrin and I ordered cable
television service last week and we were having a bear of a time getting our
box hooked up.
First, we had the wrong box, so I
had to return it to get a new box. Then when we couldn’t get the new box to
work,
so we had a technician coming and
were basically without television all morning, opting to spend the time
cleaning.
So when I opened my computer to a
Facebook post from Margaret Aymer asking what folks would be preaching this
morning, I began to get a little nervous.
Especially when all the responses
were about how folks were changing their sermons.
What in the world was happening?
I scrolled down to learn that something was happening in Charlottesville and I
remembered the protests today.
Once the cable was working, I was
able to change the channel to find some news.
It was Fox News, which is
apparently the only 24 hour news channel that we have in our plan. So I watched
it for a bit.
I have to admit that I was pretty
shocked how strongly Fox News was denouncing the White Supremacists and White
Nationals and the Ku Klux Klan.
I want to say squarely and
clearly that the actions of the White Supremacists, White Nationalists, and the
Klan yesterday and the night before last are pure evil.
The intimidation march around
Charlottesville and the UVA campus with tiki torches;
arriving on Saturday at the march
in militia uniforms with shields and helmets and weapons…including guns;
and coming after
counter-protesters to the point of driving a car into a crowd of people,
wounding 19 and killing one woman.
White supremacy and white
nationalism is sinful and it is the antithesis of everything that God intends
for the world.
In the Matthew texts of the
lectionary during Pentecost, we read the Great Commandment of Jesus to go into
the world making disciples of all nations.
This is a change from the text
the following week that comes just after the Sermon on the Mount where Jesus
encourages the disciples to go only to the Jewish people to share the good
news.
But in the end, Jesus opens his
arms to all people in the world. And he is pretty consistent with God’s repeated
disruption of the power structures that we humans tend to establish in our
cultures.
On Facebook yesterday, Fr. James
Martin put it this way to address any claim of Christianity by the White
Supremacists and White Nationals, saying:
“[S]upremacy” is the precise opposite of Jesus’s message.
“In the Gospels, Jesus asks us to
love one another, to place others’ needs before our own, even to die for one
another. The idea of ‘supremacy’ is absurd to Jesus.
“Indeed, Jesus tells us
explicitly that we are never to ‘lord’ power over others, and that we are to be
one another’s ‘servants’ (Mk. 10: 42-43).
“The idea that anyone is ‘less
than’ because of his or her race is likewise antithetical to Jesus’s message.
For example, in his day the Samaritans were avoided, despised and even shunned
by the majority of the Jewish people.
“Yet Jesus not only speaks to a
Samaritan woman, and reveals his divinity to her; but he makes the hero of one
of his most well-known parables the ‘Good Samaritan.’ (Jn 4; Lk 10)
“He even encounters a Roman
centurion, someone completely outside of his religion, speaks with him, heals
his servant, and praises his faith (Mt 8:5-13).
“So for Jesus, there is no ‘us’
and ‘them.’ No one should be made by the community into an ‘other,’ as white
supremacists do to non-whites. There is only us.
“More basically, racism goes
against everything that Jesus taught. It promotes hatred, not love; anger not
compassion; vengeance not mercy. It is a sin.
“So ‘Christian white supremacist’
is an oxymoron. Every time you shout ‘White Power!’ you might as well be
shouting ‘Crucify him!’
“And any time you lift your hand
in a Nazi salute, you might as well be lifting your hand to nail Jesus to the
Cross.
“And lest you
miss the point, your Savior is Jewish.”
The streets of Charlottesville
were quiet last night. Thank goodness. I wonder what God was saying in that
quiet after the fires and storms and earthquakes of human hate displayed that
day.
I imagine God was and is
exasperated and disappointed and sad, but proud of all the people who stood up
against evil.
I imagine God was surrounding the
protesters and the counter protesters with love and grace.
Trying to break the hearts of
those so filled with hate. Reminding all of us of her love for all people.
Not just the pandering love of
#alllivesmatter. But a love for all when it’s true that #blacklivematter and
#queerlivesmatter and #translivesmatter.
The news was definitely not
quiet. I was able to get access to CNN and I watched for hours.
I saw replay
after replay of the car driving into the crowd.
I saw replays of the attacks of
the protesters against the counter-protesters.
My colleague, Marco, who preached
here a couple weeks ago, was there.
He is safe. He left
for DC before the car struck the crowd.
He reports to me that “there was
horrible anger and mean hurtful language.” There were “too many guns (not
police) and they were everywhere.”
He also said that “if it hadn’t
been for the clergy physically blocking the entrance to the park, the clashes
would have been head on and with more people.”
On CNN and on Facebook, I saw
statement after statement against the white nationalists and white supremacists
and Klan members.
To be perfectly honest, it’s not
that hard to make a statement against these groups of people.
We heard strong statements from
Senator McCain, from Senator Rubio, from republican congress members. We even
heard from Attorney General Jeff Sessions.
And yet, from our president, a
man famous for making his disdain known, we hear a statement of unity,
but one that did not denounce the
white supremacist agenda
even as David Duke explicitly
stated that they were there to further President Trump’s agenda.
I have to wonder why?
Why wouldn’t the president make a
statement that is more powerfully denouncing evil?
Why wouldn’t the president
distance himself from White Supremacists and the Ku Klux Klan and the White
Nationalists and the Alt-Right?
Even though people in his party
are denouncing them left and right.
I think the answer is that these
people have more power than we give them credit.
They are a real and driving force
in our political system! And we cannot pretend otherwise.
The answer is also that these are
values that have been poisoning our country for decades.
And while most people in our
country and probably everyone in this room can denounce white supremacy,
We get tripped up when we are
faced with the truth that our laws and the enforcement of our laws and our
institutions are colored by these values of white supremacy.
The point of the counter-protests
was to speak loudly and clearly that hate and violence are not values that
represent our democracy nor our Christianity.
The point was to demonstrate that
love is a more powerful force than hate and to diminish the power of hate.
The point was to stand up with
courage in the face of intimidation.
Our faith demands that we step
onto the water in the midst of the storm,
to keep our eyes on Jesus and
trust that even in the midst of the raging storm of white supremacy, hate will
not prevail.
But that is not all of the work
that we need to do.
We must be vigilant in our daily
lives. We must be listening in the silence for the still small voice pointing
us to examine the ways that our laws are crafted,
the ways that they are enforced, how
the norms within our institutions are shaped.
We must examine bias that is
normalized in our churches, in our schools, in our communities, in our
consumption of the news.
And we must stand up and speak
out in the face of structural racism and sexism and classism and heterosexism.
It may feel like we are creating
storms, that we are rocking the boat.
But the truth is that we as white
people are just stepping into the storms that already exist
for our sisters and brother of
color,
for our queer friends and family
members,
for people who are pushed to the
margins.
There is one other thing that we
must do, and that is the thing that is the hardest for me.
And that is to love.
To stand in the face of a group
of people in our country who feel alienated and replaced,
who are so filled with hate for
my very being as a queer woman
and to love.
Margaret Aymer, whom Derrick has
mentioned on more than one occasion, teaches New Testament at Austin
Theological Seminary, a Presbyterian Seminary in Texas. But I like to claim her
as a colleague as she was finishing her dissertation at Union Seminary when I
was there.
After her survey of preachers on
Facebook yesterday, she offered these “Thoughts on Matthew 14” which seem like
an appropriate way to close this sermon:
“Jesus doesn't calm the wind when
he's walking out to his students in the boat.
“Jesus doesn't calm the wind when
he commands Peter to come to him.
“Jesus doesn't calm the wind when
he saves Peter from drowning.
“Jesus stands in the middle of
danger, on the water, with the wind blowing and commands his students: Take
courage. I am. Fear not.
“Preachers. Christians. In the
face of the winds of white supremacy and racism, with the seas of church
decline roiling beneath your feet, we are still commanded to walk on water,
crying out for rescue when we need it.
“In the face of ‘make nice’
culture and fear of offending, we are still required to face into the winds
with the truth that racism is sin. We are still commanded: Take courage. Jesus
Christ is Lord. Fear not.”
“Preach the Gospel.”
Amen.
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